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Its Message and Merits
The Qur'an is the Book of God revealed to Prophet
Muhammad (peace be on him), the Last Prophet of
God. It is a confirmation and completion of the
earlier Books of God revealed to other Prophets
before him. It is the duty of Muslims to believe
in all these Books as revealed Messages from God.
But uncorrupted copies of these earlier Holy Books
are unavailable. Because of the passage of time
and the bad conditions of preservation, they have
undergone changes.
The Qur'an's story is very different from this.
Verses after verses of the Qur'an were revealed
to Prophet Muhammad (peace be on him), in the
course of 23 years of his life. As soon as he
received these verses, he dictated them to his
disciples, who not only wrote them down, but also
tried to learn them by heart. There were so many
people who had memorized the Qur'an among his
disciples. From the first day of its revelation,
as it were, the Qur'an was in the hands and hearts
of the people.
Before the death of the Prophet, the whole of
the Qur'an was written down, examined and verified
by the Prophet. From that time onwards, it has
remained safe from corruption as several copies
of it were in the possession of the Muslims. So
it was not possible to make any changes to its
verses, even if someone wanted to do so.
It is a widely acknowledged fact that the Qur'an
is the most frequently read book. Muslims read
passages of the Qur'an five times daily as part
of their ritual prayer. Besides, they read it
early in the morning, as God has recommended its
reading at that time. So pious Muslims have been
reading this Holy Book everyday repeatedly from
the Prophet's time to the present. This is God's
own plan of keeping the Qur'an safe from corruption.:
"Certainly, it was We Who revealed the Reminder
(the Qur'an) and certainly, We shall preserve
it." (Holy Qur'an)
One of the wonderful aspects of the Qur'an is
that even though it was revealed 14 centuries
ago, it incorporates principles and formulations
relevant for all time. This means that the Qur'an
is not a book like other books. It is unique in
its content, its form, its language and tone.
Any outsider who has known Islam by hearsay may
try to study Islam first by trying to read it,
of course in translation. The first thing that
he will notice is that it is no ancient book as
expected. Another thing he will notice is that
this book is not the book of a Desert Arab, as
he might call the Prophet. It is true that there
are references to desert life in it. But the book
deals with life of humanity under any circumstances,
anywhere, any time.
One of the miracles of the Qur'an, which was revealed
14 centuries ago is the fact that it can be read
and understood by the Arabic-speaking people living
today. Every language undergoes changes as time
passes, and a hundred or two hundred years is
long enough for a language to undergo substantial
changes. The English of 600 years ago, sounds
an entirely different language from the English
of today; this is well-known to anyone who has
tried to read Chaucer in the original.
(Chaucer: an English poet who lived six centuries
ago). If that is so, what about the Arabic of
the Hijaz region, spoken fourteen centuries ago?
Anyone who knows the rudiments of the history
of languages knows that logically it should be
impossible for the Arabic-speaking peoples of
today to read and understand a book fourteen centuries
old. And yet, everyday, every hour, every minute,
in fact every second of the 24 hours of the 365
days of every year of the past centuries has been
alive with the reading and study of the Qur'anic
verses. And it goes on into the future. The volume
and scope of it multiplies in every imaginable
way with the arrival of the multimedia.
Thus we see that the Qur'an is the ever-present
miracle of Prophet Muhammad (peace be upon him),
rivaling all other miracles so far. Add to this
the astounding fact that, in spite of all the
hostile propaganda unleashed against Islam by
some of the most powerful organizations in the
world today, Islam is yet the fastest growing
religion now, by all estimates, whether conservative
or liberal.
Muslim or not, shouldn't one read and study the
Qur'an and check whether its ideas are relevant
to our information-crazy, hyper-tech world?
Here are a few verses of the Qur'an in translation,
which will give us a taste of what God purports
to do through the Qur'an:
The Qur'an on the Qur'an:
1) This is the Book; in it is Sure Guidance, without
doubt, for those who are God-conscious
.(2:2)
2) And this is a Book which We have revealed as
a Blessing: so follow it and be righteous, so
that you may receive Mercy. (6:155)
3) We have made the Qur'an easy in your own tongue(
O Prophet!), so that with it you may give Glad
Tidings to the righteous, and Warnings to people
given to contention. (19: 97)
4) And say: "The Truth has arrived, and Falsehood
perished; for Falsehood is bound to perish."
We send down stage by stage, of the Qur'an that
which is a Healing and a Mercy to those who believe;
and to the unjust it causes nothing but loss after
loss. (17: 81, 82)
5) To you We sent the Scripture in Truth, confirming
the Scripture that came before it, and guarding
it: so judge between them by what God has revealed,
and do not follow their vain desires, diverging
from the Truth that has come to you
(5:48)
6) Certainly this Qur'an explains to the Children
of Israel most of the matters in which they disagree.
And in it certainly is a Guide and a Mercy to
those who believe. (27:76, 77)
7) When the Qur'an is read, listen to it with
attention and hold your peace; so that you may
receive Mercy. And (O reader!) bring your Lord
in remembrance in your very soul with humility,
and recite without loudness in words, in the mornings
and evenings; and do not be of those who are heedless.
(7:204, 205)
8)Do they not ponder on the Qur'an? If it had
been from anyone other than Allah, they would
surely have found therein many a discrepancy.
(4: 82)
9) Do they say "He forged it"? Say:
"Bring then a chapter like it and call (for
help) anyone you can, other than God, if you are
honest?" (10:38)
The Qur'an on God:
The main purpose of the Qur'an is to awaken in
man a constant and unfailing awareness of God's
Presence; for in the words of the Qur'an, God
"is closer to man than his jugular vein".
A God-conscious person knows that even if he doesn't
see God, God is always watching him:
1) Allah is the Light of the Universe; and the
similitude of His Light is as a Niche in which
is a Lamp enclosed in a Glass like a brilliant
star; (the Lamp is) lit from a blessed Tree, an
Olive, neither of The East nor of the West, whose
oil is very luminous, though fire has not touched
it. Light upon Light! God does guide whom He wills
to His Light: And God sets forth parables for
men; and He knows all things. (24: 35)
2) Allah-there is no god but He, the Living, the
Self-Subsisting Supporter of all; no slumber can
overtake him, nor sleep; His are all things in
the heavens and on earth. Who can intercede with
Him except with His permission? He knows what
is before them or behind them. Nor can they compass
anything of His knowledge except as He wills.
His Throne extends over the heavens and the earth.
He feels no fatigue in guarding and preserving
them. For He is the Highest, the Supreme (in glory).
(2:255)
3) Allah is the Protector of those who have faith:
From the depths of Darkness, He leads them forth
into Light. As for those who reject faith, their
patrons are the Evil Ones, and they lead them
from Light into the depths of Darkness. They are
the companions of the Fire; and they will dwell
therein for ever. (2: 257)
4)He is Allah in the Heavens and on earth. He
knows what you hide and what you reveal, and He
knows what you earn (by your deeds). (6:3)
5) To Allah belong the East and the West; and
wherever you turn, there is the Face of Allah.
For Allah is All- Embracing, All- Knowing. (2:115)
6) Your Guardian Lord is Allah, Who created the
heavens and the earth in six stages, then He settled
Himself on the Throne: He draws the night as a
veil over the day, each in rapid succession: And
the sun, the moon, and the stars, all are subservient
to Him by His command; certainly, His are the
Creation and the Command; Glorious is Allah, the
Cherisher and Sustainer of the Worlds. (7: 54)
7) How can you reject faith in Allah?-- Seeing
that you were without life and Allah gave you
life; then will He cause you to die, and again
He will bring you to life; and then again to Him
will be your return. It is He Who has created
for you all things that are on earth; then He
turned to the heaven and made it into seven firmaments;
and of all things He has perfect knowledge. (2:
28, 29)
8) (Allah) the Most Merciful! It is He Who taught
the Qur'an. He created man: He taught him the
power of speech. The sun and the moon follow (precise)courses
pre-ordained. And the plants and the trees -both
bow in His worship. And the Firmament has He raised
high, and He has set up the Balance of Justice,
in order that you may not transgress due proportion.
(55: 1-8)
Qur'an on Man and His Life in This World:
1) Behold! Your Lord said to the angels: "I
am about to create Man from sounding clay, from
mud molded into shape; when I have fashioned him(in
due proportion) and breathed into him My spirit,
you fall down in obeisance to him". So the
angels prostrated themselves, all of them together;
not so Iblis (Satan); he refused to be among those
who prostrated themselves
(15: 28-31)
2) We have honored the sons of Adam; provided
them with transport on land and sea; Given them
for sustenance things good and pure; and conferred
on them special favors, above a great part of
our creation. (17: 70)
3) Then did Iblis (Satan) make them slip from
the (Garden) and get them out of the state ( of
felicity) in which they had been. And We said:
"Get you down all, with enmity between yourselves;
on earth will be your dwelling place and your
means of livelihood for a time." Then Adam
learnt from his Lord words (of repentance), and
his Lord turned towards him (in forgiveness);
for He is Oft-Returning, Most Merciful. We said:
"Get you down all from here; and if as is
sure, there comes to you Guidance from Me, whoever
follows My Guidance, on them shall be no fear,
nor shall they grieve. But those who reject Faith
and belie Our Signs, they shall be Companions
of the Fire; and they shall abide therein."
(2:36-39)
4) Mankind was one single nation, and Allah sent
Messengers with glad tidings and warnings; and
with them He sent the Book in truth, to judge
between people in matters wherein they differed;
but the People of the Book, even after clear signs
came to them, differed among themselves through
selfish obstinacy. But to the Truth, whereof they
had differed, Allah guided the believers by His
Grace. For Allah guides whom He wills to the Straight
Path. (2: 213)
5) O mankind! We created you from a single (pair)
of a male and a female; and made you into nations
and tribes, that you may know each other (not
that you may despise each other). Certainly the
most honored of you in the sight of Allah, is
the most Righteous of you. And Allah has full
Knowledge, and is well acquainted (with all things).
(49: 13)
6) Say (O Prophet!): "O people! The Truth
has come to you now from your Lord. Those who
receive Guidance, do so for the good of their
own souls; those who stray, do so to their own
loss: And I am not (set) over you to arrange your
affairs." (10: 108)
7) Verily We have created man into toil and struggle.
(90: 4)
8) O man! Verily you are ever toiling on towards
your Lord-painfully toiling and you shall meet
Him. (84: 6)
9) Truly man was created very impatient; upset
when evil touches him; and selfish when good reaches
him; not so those devoted to prayer, those who
remain steadfast to their prayer
. (70: 19-23)
10) Man prays for evil as fervently as he prays
for good; for man is given to haste. (17: 11)
11) Allah has made for you, mates of your own
nature, and made for you out of them sons and
daughters and grandchildren, and provided for
you sustenance of the best: will they then believe
in vain things, and be ungrateful for Allah's
favors? (16: 72)
12) Your Lord has decreed that you worship none
but Him, and that you be kind to parents. Whether
one or both of them attain old age in your life,
say not to them a word of contempt, nor repel
them, but address them in terms of honor. And
out of kindness, lower to them the wing of humility
and say: "My Lord! Bestow on them your Mercy
even as they cherished me in childhood."
(17: 23, 24)
13) Do not follow that, of which you have no knowledge;
for surely, the hearing, the sight, the heart-all
of those shall be questioned of. Do not walk on
the earth with arrogance: for you cannot rend
the earth asunder, nor reach the mountain in height.
(17: 36, 37)
14) It is We Who have placed you with authority
on earth, and provided you therein with means
for the fulfillment of your life; but you give
little thanks. (7: 10)
15) Allah wishes to lighten your (burdens); for
man was created weak. (4: 28)
16) Fair in the eyes of men is the love of things
they covet: women and sons; heaped-up hoards of
gold and silver; horses branded (for blood and
excellence); and wealth of cattle and well-tilled
land. Such are the possessions of this world's
life; but with Allah is the best of the goals
(to return to). (3:14)
17) Whatever misfortune happens to you, is because
of the things your hands have wrought , and for
many (a sin) He grants forgiveness. (42:30)
18) Mischief has appeared on land and sea because
of what the hands of men have earned, and Allah
wants to give them a taste of some of their deeds,
so that they may turn back (from evil) (30:41)
19) Every soul shall have a taste of death; and
on the day of judgment you will be paid your full
reward. Only he who is saved far from the Fire
and admitted to the Garden will have succeeded:
For the life of this world is but goods and chattels
of deception. (3: 185)
20) Nothing is the life of this world but play
and amusement; but best is the Home in the hereafter
for those who are righteous; will you not then
understand? (6: 32)
The Qur'an: Some Commands and Warnings from Allah:
21) O People! Worship your Guardian Lord, Who
created you and those before you, so that you
become Righteous. (2: 21)
22) Guard yourself against a day when no soul
shall avail another, no intercession shall be
accepted for her, no compensation shall be taken
from her, and no one shall be there to help. (2:
48)
23) Be steadfast in prayer and give Zakat ( Specified
Charity); and whatever good you send forth for
your souls before you, you shall find it with
Allah: for Allah sees well all that you do. (2:
110)
24) O you who believe! Seek help with patient
perseverance and prayer: for God is with those
who patiently persevere. (2: 153)
25) Be sure we shall test you with something of
fear and hunger, some loss in goods, lives, and
the fruits (of your toil), but give glad tidings
to those who patiently persevere. (2: 155)
26) O you who believe! Enter into Islam whole-heartedly;
and do not follow the footsteps of Satan, for
he is to you an avowed enemy. (2: 208)
27) O you who believe! Fear Allah as He should
be feared; and die not except in a state of Islam.
And hold fast all together, by the Rope Allah
stretches out for you, and be not divided among
yourselves
.(3: 102, 103)
28) Let there arise out of you a band of people
inviting to all that is good, enjoining what is
right and forbidding what is wrong; they are the
ones to attain felicity. (3: 104)
29) Do not lose heart; nor fall into despair:
For you must gain mastery if you are true in Faith.
(3: 139)
30) O you who believe! Persevere in patience and
constancy; vie in such perseverance; strengthen
each other; and fear Allah; that you may prosper.
(3: 200)
31) O you who believe! Obey Allah, and obey the
Messenger and those charged with authority among
you. If you differ in anything among yourselves,
refer it to Allah and His Messenger, if you do
believe in Allah and the Last Day: That is the
best, and the most suitable course for final determination.
(4: 59)
32) Those who believe and do deeds of righteousness,--
we shall soon admit them to Gardens, with rivers
flowing beneath,-- to dwell therein for ever.
Allah's promise is true, and whose word can be
truer than Allah's? (4: 122)
33) If any do deeds of righteousness,--be they
male or female--and have faith, they will enter
heaven and not the least injustice will be done
to them. Who can be better in religion than one
who submits his whole self to Allah, does good,
and follows the way of Abraham the true in faith?
For Allah did take Abraham for a friend. (4: 124,
125)
34) O you who believe! Stand out firmly for Justice,
as witnesses to Allah, even as against yourselves,
or your parents, or your kin, or whether it be
(against) rich or poor: For Allah can best protect
both. Follow not the lusts (of your hearts), lest
you swerve. And if you distort justice, verily
Allah is well- acquainted with all that you do.
(4: 135)
35) Certainly they disbelieve who say: "Allah
is Christ the son of Mary" But Christ said:
"O Children of Israel! Worship Allah, my
Lord and your Lord." Whoever joins other
gods with Allah-Allah will forbid him the Garden,
and the Fire will be his abode. For the wrong-doers,
there will no one to help. They disbelieve who
say: "Allah is one of the Trinity":
for there is no god except the One God. If they
do not refrain from their word (of blasphemy),
verily a grievous punishment will befall the disbelievers
among them. (5: 73, 74).
36) O you who believe! Do not betray the Trust
of Allah and the Messenger, nor misappropriate
knowingly things entrusted to you. And know that
your possessions and your children are but a trial:
and that it is Allah with Whom lies your highest
reward. (8: 27, 28)
37) Say: if it be that your fathers, your sons,
your brothers, your mates, or your kindred, the
wealth that you have gained, the commerce in which
you fear a decline, or the dwellings in which
you delight-are dearer to you than Allah or His
Messenger, or the striving in His cause; then
wait until Allah brings about His decision: and
Allah does not guide the rebellious. (9: 24)
38) Say: "O my Servants who have transgressed
against their souls! Despair not of the Mercy
of Allah: for Allah forgives all sins: for He
is Oft-Forgiving, Most Merciful
." (39:
53).
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